Confessions of an Opium-Eater
by Thomas de Quincey

The Pains of Opium

---- as when some great painter dips
His pencil in the gloom of earthquake and eclipse.
-- Shelley's Revolt of Islam.

Reader, who have thus far accompanied me, I must request your attention to a brief explanatory note on three points:

1. For several reasons, I have not been able to compose the notes for this part of my narrative into any regular and connected shape. I give the notes disjointed as I find them, or have now drawn them up from memory. Some of them point to their own date; some I have dated; and some are undated. Whenever it could answer my purpose to transplant them from the natural or chronological order, I have not scrupled to do so. Sometimes I speak in the present, sometimes in the past tense. Few of the notes, perhaps, were written exactly at the period of time to which they relate; but this can little affect their accuracy, as the impressions were such that they can never fade from my mind. Much has been omitted. I could not, without effort, constrain myself to the task of either recalling, or constructing into a regular narrative, the whole burden of horrors which lies upon my brain. This feeling, partly, I plead in excuse, and partly that I am not in London, and am a helpless sort of person who cannot even arrange his own papers without assistance; and I am separated from the hands which are wont to perform for me the offices of an amanuensis.

2. You will think, perhaps, that I am too confidential and communicative of my own private history. It may be so. But my way of writing is rather to think aloud, and follow my own humours, than much to consider who is listening to me; and, if I stop to consider what is proper to be said to this or that person, I shall soon come to doubt whether any part at all is proper. The fact is, I place myself at a distance of fifteen or twenty years ahead of this time, and suppose myself writing to those who will be interested about me hereafter; and wishing to have some record of a time, the entire history of which no one can know but myself, I do it as fully as I am able with the efforts I am now capable of making, because I know not whether I can ever find time to do it again.

3. It will occur to you often to ask, Why did I not release myself from the horrors of opium, by leaving it off, or diminishing it! To this I must answer briefly; it might be supposed that I yielded to the fascinations of opium too easily; it cannot be supposed that any man can be charmed by its terrors. The reader may be sure, therefore, that I made attempts innumerable to reduce the quantity. I add, that those who witnessed the agonies of those attempts, and not myself, were the first to beg me to desist. But could not I have reduced it a drop a day, or, by adding water, have bisected or trisected a drop? A thousand drops bisected would thus have taken nearly six years to reduce; and that they would certainly not have answered. But this is a common mistake of those who know nothing of opium experimentally; I appeal to those who do, whether it is not always found that down to a certain point it can be reduced with ease, and even pleasure, but that, after that point, further reduction causes intense suffering. Yes, say many thoughtless persons, who know not what they are talking of, you will suffer a little low spirits and dejection, for a few days. I answer, no; there is nothing like low spirits; on the contrary, the mere animal spirits are uncommonly raised; the pulse is improved; the health is better. It is not there that the suffering lies. It has no resemblance to the sufferings caused by renouncing wine. It is a state of unutterable irritation of stomach (which surely is not much like dejection), accompanied by intense perspirations, and feelings such as I shall not attempt to describe without more space at my command.

I shall now enter in media res, and shall anticipate, from a time when my opium pains might be said to be at their acmé an account of their palsying effects on the intellectual faculties.

My studies have now been long intermpted. I cannot read to myself with any pleasure, hardly with a moment's endurance. Yet I read aloud sometimes for the pleasure of others; because reading is an accomplishment of mine, and, in the slang use of the word accomplishment as a superficial and ornamental attainment, almost the only one I possess; and formerly, if I had any vanity at all connected with any endowment or attainment of mine, it was with this; for I had observed that no accomplishmentwas so rare. Players are the worst readers of all: ---- reads vilely; and Mrs. ----, who is so celebrated, can read nothing well but dramatic compositions; Milton she cannot read sufferably. People in general either read poetry without any passion at all, or else overstep the modesty of nature, and read not like scholars. Of late, if I have felt moved by anything in books, it has been by the grand lamentations of Samson Agonistes, or the great harmonics of the Satanic speeches in "Paradise Regained," when read aloud by myself. A young lady sometimes comes and drinks tea with us; at her request and M.'s, I now and then read Wordsworth's poems to them. (W., by the bye, is the only poet I ever met who could read his own verses; often, indeed, he reads admirably.)

For nearly two years I believe that I read it; and for this further reason, because I had devoted the labour of my whole life, and had dedicared my intellect, blossoms and fruits, to the slow and elaborate toil of constructing one single work, to which I had presumed to give the title of an unfinished work of Spinoza's, namely, "De Emendatione Humani Intellectûs." This was now lying locked up as by frost, like any Spanish bridge or aqueduct, begun upon too great a scale for the resources of the architect; and, instead of surviving me as a monument of wishes at least, and aspirations, and a life of labour dedicated to the exaltation of human nature in that way in which God had best fitted me to promote so great an object, it was likely to stand a memorial to my children of hopes defeated, of baffled efforts, of materials uselessly accumulated, of foundations laid that were never to support a superstructure, of the grief and the ruin of the architect. In this state of imbecility, I had, for amusement, turned my attention to political economy; my understanding, which formerly had been as active and restless as a hyena, could not, I suppose (so long as I lived at all), sink into utter lethargy; and political economy offers this advantage to a person in my state, that though it is eminently an organic science (no part, that is to say, but what acts on the whole, as the whole again reacts on each part), yet the several parts may be detached and contemplated singly. Great as was the prostration of my powers at this time, yet I could not forget my knowledge; and my undersranding had been for too many years intimate with severe thinkers, with logic, and the great masters of knowledge, not to be aware of the utter feebleness of the main herd of modern economists. I had been led in 1811 to look into loads of books and pamphlets on many branches of economy; and, at my desire, M. sometimes read to me chapters from more recent works, or parts of parliamentary debates. I saw that these were generally the very dregs and rinsings of the human intellect; and that any man of sound head, and practised in wielding logic with scholastic adroitness, might take up the whole academy of modern economists, and throttle them between heaven and earth with his finger and thumb, or bray their fungous heads to powder with a lady's fan. At length, in 1819, a friend in Edinburgh sent me down Mr. Ricardo's book; and, recurring to my own prophetic anticipation of the advent of some legislator for this science, I said, before I had finished the first chapter, "Thou art the man!" Wonder and curiosity were emotions that had long been dead in me. Yet I wondered once more: I wondered at myself that I could once again be stimulated to the effort of reading; and much more I wondered at the book. Had this profound work been really written in England during the nineteenth century? Was it possible? I supposed thinking[1] had been extinct in Engla found redolent of opium; though, indeed, to most people, the subject itself is a sufficient opiate.

This exertion, however, was but a temparary flash, as the sequel showed; for I designed to publish my work. Arrangements were made at a provincial press, about eighteen miles distant, for printing it. An additional compositor was retained for some days, on this account. The work was even twice advertised; and I was, in a manner, pledged to the fulfilment of my intention. But I had a preface to write; and a dedication, which I wished to make a splendid one, to Mr. Ricardo. I found myself quite unable to accomplish all this. The arrangements were countermanded, the compositor dismissed, and my "prolegomena" rested peacefully by the side of its elder and more dignified brother.

I have thus described and illustrated my intellectual torpor, in terms that apply, more or less, to every part of the four years during which I was under the Circean spells of opium. But for misery and suffering, I might, indeed, be said to have existed in a dormant stste. I seldom could prevail on myself to write a letter; an answer of a few words, to any that I received, was the utmost that I could accomplish; and often that not until the letter had laid weeks, or even months, on my writing-table. Without the aid of M., all records of bills paid, or to be paid, must have perished; and my whole domestic economy, whatever became of Political Eco must have gone into irretrievable confusion. I shall not afterwards allude to this part of the case; it is one, however, which the opium-eater will find, in the end, as oppressive and tormenting as any other, from the sense of incapacity and feebleness, from the direct embarrassments incident to the neglect or procrastination of each day's appropriate duties, and from the remorse which must often exasperate the stings of these evils to a reflective and conscientious mind. The opium-eater loses none of his moral sensibilities or aspirations; he wishes and longs as earnestly as ever to realize what he believes possible, and feels to be exacted by duty; but his intellectual apprehension of what is possible infinitely outruns his power, not of execution only, but even of power to attempt. He lies under the weight of incubus and night-mare; he lies in sight of all that he would fain perform, just as a man forcibly confined to his bed by the mortal languor of a relaxing disease, who is compelled to witness injury or outrage offered to some object of his tenderest love: -- he curses the spells which chain him down from motion; he would lay down his life if he might but get up and walk; but he is powerless as an infant, and cannot even attempt to rise.

I now pass to what is the main subject of these latter confessions, to the history and journal of what took place in my dreams; for these were the immediate and proximate cause of my acutest sufferms, for it often occurred. We hear it reported of Dryden, and of Fuseli in modern times, that they thought proper to eat raw meat for the sake of obtaining splendid dreams: how much better, for such a purpose, to have eaten opium, which yet I do not remember that any poet is recorded to have done, except the dramatist Shadwell; and in ancient days, Homer is, I think, rightly reputed to have known the virtues of opium.

To my architecture succeeded dreams of lakes, and silvery expanses of water: these haunted me so much, that I feared (though possibly it will appear ludicrous to a medical man) that some dropsical state or tendency of the brain might thus be making itself (to use a metaphysical word) objective, and the sentient organ project itself as its own object. For two months I suffered greatly in my head -- a part of my bodily structure which had hitherto been so clear from all touch or taint of weakness (physically, I mean), that I used to say of it, as the last Lord Orford said of his stomach, that it seemed likely to survive the rest of my person. Till now I had never felt a headache even, or any the slightest pain, except rheumatic pains caused by my own folly. However, I got over this attack, though it must have been verging on something very dangerous.

The waters now changed their character, -- from translucent lakes, shining like mirrors, they now became seas and oceans. And now came a tremendous change, which, unfolding itself slowly like a scroll, through many months, promised an abiding torment; and, in fact, it never left me until the winding up of my case. Hitherto the human face had often mixed in my dreams, but not despotically, nor with any special power of tormenting. But now that which I have called the tyranny of the human face, began to unfold itself.

Perhaps some part of my London life might be answerable for this. Be that as it may, now it was that upon the rocking waters of the ocean the human face began to appear; the sea appeared paved with innumerable faces, upturned to the heavens; faces, imploring, wrathful, despairing, surged upwards by thousands, by myriads, by generations, by centuries: my agitation was infinite, my mind tossed, and swayed with the ocean.

May, 1818. -- The Malay had been a fearful enemy for months. I have been every night, through his means, transported into Asiatic scenes. I know not whether others share in my feelings on this point; but I have often thought that if I were compelled to forego England, and to live in China, and among Chinese manners and modes of life and scenery, I should go mad. The causes of my horror lie deep, and some of them must be common to others. Southern Asia, in general, is the seal of awful images and associations. As the cradle of the human race, it would alone have a dim and reverential feeling connected with it. But there are other reasons. No man can pretend can pretend that the wild, barbarous, and capricious superstitions of Africa, or of savage tribes elsewhere, affect him in the way that he is affected by the ancient, monumental, cruel, and elaborate religions of Indostan, etc. The mere antiquity of Asiatic things, of their institutions, histories, modes of faith, etc., is so impressive, that to me the vast age of the race and name overpowers the sense of youth in the individual. A young Chinese seems to me an antediluvian man renewed. Even Englishmen, though not bred in any knowledge of such institutions, cannot but shudder at the mystic sublimity of castes that have flowed apart, and refused to mix, through such immemorial tracts of time; nor can any man fail to be awed by the names of the Ganges, or the Euphrates. It contributes much to these feelings, that Southern Asia is, and has been for thousands of years, the part of thc earth most swarming with human life, the great officina gentium. Man is a weed in those regions. The vast empires, also, into which the enormous population of Asia has always been cast, givc a further sublimity to the feelings associated with all oriental names or images. In China, over and above what it has in common with the rest of Southern Asia, I am terrified by the modes of life, by the manners, and the barrier of utter abhorrence, and want of sympathy, placed between us by feelings deeper than I can analyze. I could sooner live with lunatics, or brute animals. All this, and much more than I can say, or have time to say, the reader must enter into, before he can comprehend the unimaginable horror which these dreams of oriental imagery, and mythological tortures, impressed upon me. Under the connecting feeling of tropical heat and vertical sunlights, I brought together all creatures, birds, beasts, reptiles, all trees and plants, usages and appearances, that are found in all tropical regions, and assembled them together in China or Indostan. From kindred feelings, I soon brought Egypt and all her gods under the same law. I was stared at, hooted at, grinned at, chattered at, by monkeys, by paroquets, by cockatoos. I ran into pagodas, and was fixed, for centuries, at the summit, or in secret rooms: I was the idol; I was the priest; I was worshipped; I was sacrificed. I fled from the wrath of Brama through all the forests of Asia: Vishnu hated me; Seva laid wait for me. I came suddenly upon Isis and Osiris: I had done a deed, they said, which the ibis and the crocodile trembled at. I was buried for a thousand years, in stone coffins, with mummies and sphinxes, in narrow chambers at the heart of eternal pyramids. I was kissed, with cancerous kisses, by crocodiles; and laid, confounded with all unuttemble slimy things, amongst reeds and Nilotic mud.

I thus give the reader some slight abstraction of my oriental dreams, which always filled me with such amazement at the monstrous scenery that horror seemed absorbed, for a while, in sheer astonishment. Sooner or later came a reflux of feeling that swallowed up the astonishment, and left me, not so much in terror, as in hatred and abomination of what I saw. Over every form, and threat, and punishment, and dim, sightless, incarceration, brooded a sense of eternity and infinity that drove me into an oppression as of madness. Into these dreams only, it was, with one or two slight exceptions, that any circumstances of physical horror entered. All before had been moral and spiritual terrors. But here the main agents were ugly birds, or snakes, or crocodiles, especially the last. The cursed crocodile became to me the object of more horror than almost all the rest. I was compelled to live with him; and (as was always the case, almost, in my dreams) for centuries. I escaped sometimes, and found myself in Chinese houses with cane tables, etc. All the feet of the tables, sofas, etc., soon became instinct with life: the abominable head of the crocodile, and his leering eyes, looked out at me, multiplied into a thousand repetitions; and I stood loathing and fascinated. And so often did this hideous reptile haunt my dreams, that many times the very same dream was broken up in the very same way: I heard gentle voices speaking to me (I hear everything when I am sleeping and instantly I awoke: it was broad noon, and my children were standing, hand in hand, at my bedside; come to show me their coloured shoes, or new frocks, or to let me see them dressed for going out. I protest that so awful was the transition from the d----d crocodile, and the other unutterable monsters and abortions of my dreams, to the sight of innocent human natures and of infancy, that, in the mighty and sudden revulsion of mind, I wept, and could not forbear it, as I kissed their faces.

June, 1819. -- I have had occasion to remark, at various periods of my life, that the deaths of those whom we love, and, indeed, the contemplation of death generally, is (cæteris paribus) more affecting in summer than in any other season of the year. And the reasons are these three, I think: first, that the visible heavens in summer appear far higher, more distant, and (if such a solecism may be excused) more infinite; the clouds by which chiefly the eye expounds the distance of the blue pavilion stretched over our heads are in summer more voluminous, massed, and accumulated in far grander and more towering piles; secondly, the light and the appearances of the declining and the setting sun are much more fitted to be types and characters of the infnite; and thirdly (which is the main reason), the exuberant and riotous prodigality of life naturally forces the mind more powerfully upon the antagonist thought of death, and the wintry sterility of the grave. For it may be observed, generally, that wherever two thoughts stand related to each other by a law of antagonism, and exist, as it were, by mutual repulsion, they are apt to suggest each other. On these accounts it is that I find it impossible to banish the thought of death when I am walking alone in the endless days of summer; and any particular death, if not more affecting, at least haunts my mind more obstinately and besiegingly in that season. Perhaps this cause, and a slight incident which I omit, might have been the immediate occasions of the following dream, to which, however, a predisposition must always have existed in my mind; but having been once roused, it never left me, and split into a thousand fantastic varieties, which often suddenly re-united, and comprised again the original dream.

I thought that it was a Sunday morning in May; that it was Easter Sunday, and as yet very early in the morning. I was standing, as it seemed to me, at the door of my own cottage. Right before me lay the very scene which could really be commanded from that situation, but exalted, as was usual, and solemnized by the power of dreams. There were the same mountains, and the same lovely valley at their feet; but the mountains were raised to a more than Alpine height, and there was interspace far larger between them of meadows and forest lawns; the hedges were rich with white roses; and no living creature was to be seen, excepting that in the green church-yard there were cattle tranquilly reposing upon the verdant graves, and particularly round about the grave of a child whom I had tenderly loved, just as I had really beheld them, a little before sunrise, in the same summer, when that child died. I gazed upon the well-known scene, and I said aloud (as I thought) to myself, "It yet wants much of sunrise; and it is Easter Sunday; and that is the day on which they celebrate the first-fruits of resurrection. I will walk abroad; old griefs shall be forgotten today; for the air is cool and still, and the hills are high, and stretch away to heaven; and the forest glades are as quiet as the church-yard; and with the dew I can wash the fever from my forehead, and then I shall be unhappy no longer." And I turned, as if to open my garden gate; and I immediately saw upon the left a scene far different; but which yet the power of dreams had reconciled into harmony with the other. The scene was an oriental one; and there also it was Easter Sunday, and very early in the morning. And at a vast distance were visible, as a stain upon the horizon, the domes and cupolas of a great city -- an image of faint abstraction, caught, perhaps, in childhood, from some picture of Jerusalem. And not a bow-shot from me, upon a stone, and shaded by Judean palms, there sat a woman; and I looked, and it was -- Ann! She fixed her eyes upon me earnestly; and I said to her, at length, "So, then, I have found you, st as we walked seventeen years before, when we were both children.

As a final specimen, I cite one of a different character, from 1820.

The dream commenced with a music which now I often heard in dreams -- a music of preparation and of awakening suspense; a music like the opening of the Coronation Anthem, and which, like that gave the feeling of a vast march, of infinite cavalcades filing off, and the tread of innumerable armies. The morning was come of a mighty day -- a day of crisis and of final hope for human nature, then suffering some mysterious eclipse, and labouring in some dread extremity. Somewhere, I knew not where -- somehow, I knew not how -- by some beings, I knew not whom -- a battle, a strife, an agony, was conducting, -- was evolving like a great drama, or piece of music; with which my sympathy was the more insupportable from my confusion as to its place, its cause, its nature, and its possible issue. I, as is usual in dreams (where, of necessity, we make ourselves central to every movement), had the power, and yet had not the power, to decide it. I had the power, if I could raise myself, to will it; and yet again had not the power, for the weight of twenty Atlantics was upon me, or the oppression of inexpiable guilt. "Deeper than ever plummet sounded," I lay inactive. Then, like a chorus, the passion deepened. Some greater interest was at stake; some mightier cause than ever yet the sword had pleaded, or trumpet had proclaimed. Then came sudden alarms; hurryings to and fro; trepidations of innumerable fugitives. I knew not whether from the good cause or the bad; darkness and lights; tempest and human faces; and at last, with the sense that all was lost, female forms, and the features that were worth all the world to me, and but a moment allowed, -- and clasped hands, and heart-breaking partings, and then -- everlasting farewells! and, with a sigh, such as the caves of hell sighed when the incestuous mother uttered the abhorred name of death, the sound was reverberated -- everlasting farewells! and again, and yet again reverberated -- everlasting farewells!

And I awoke in struggles, and cried aloud -- "I will sleep no more!"

But I am now called upon to wind up a narrative which has already extended to an unreasonable length. Within more spacious limits, the materials which I have used might have been better unfolded; and much which I have not used might have been added with effect. perhaps, however, enough has been given. It now remains that I should say something of the way in which this conflict of horrors was finally brought to its crisis. The reader is already aware (from a passage near the beginning of the introduction to the first part) that the opium-eater has, in some way or other, "unwound, almost to its final links, the accursed chain which bound him." By what means? To have narrated this, according to the original inte, would probably tend only to mislead. At all events, it would be misplaced in this situation. The moral of the narrative is addressed to the opium-eater; and therefore, of necessity, limited in its application. If he is taught to fear and tremble, enough has been effected. But he may say, that the issue of my case is at least a proof that opium, after a seventeen years' use, and an eight years' abuse of its powers may still be renounced; and that he may chance to bring to the task greater energy than I did, or that, with a stronger constitution than mine, he may obtain the same results with less. This may be true; I would not presume to measure the efforts of other men by my own. I heartily wish him more energy; I wish him the same success. Nevertheless I had motives external to myself which he may unfortunately want; and these supplied me with conscientious supports, which mere personal interests might fail to supply to a mind debilitated by opium.

Jeremy Taylor conjectures that if may be as painful to be born as to die. I think it probable; and, during the whole period of diminishing the opium, I had the torments of a man passing out of one mode of existence into another. The issue was not death, but a sort of physical regeneration, and, I may add, that ever since, at intervals, I have had a restoration of more than youthful spirits, though under the pressure of difficulties, which, in a less happy state of mind, I should have called misfortunes.

One memorial of my former condition still remains; my dreams are not yet perfectly calm; the dread swell and agitation of the storm have not wholly subsided; the legions that encamped in them are drawing off but not all departed; my sleep is tumultuous, and like the gates of Paradise to our first parents when looking back from afar, it is still (in the tremendous line of Milton) --

With dreadful faces thronged and fiery arms.

The proprietors of this little work having determined on reprinting it, some explanation seems called for, to account for the nonappearance of a Third Part, promised in the "London Magazine" of December last; and the more so, because the proprietors, under whose guarantee that promise was issued, might otherwise be implicated in the blame -- little or much -- attached to its non-fulfilment. This blame, in mere justice, the author takes wholly upon himself. What may be the exact amount of the guilt which he thus appropriates, is a very dark question to his own judgment, and not much illuminated by any of the masters on casuistry whom he has consulted on the occasion. On the one hand, it seems generally agreed that a promise is binding in the inverse ratio of the numbers to whom it is made: for which reason it is that we see many persons break promises without scruple that are made to a whole nation, who keep their faith religiously in all is his pride to believe, that it is the very ideal of a base, crazy, despicable human system, that hardly ever could have been meant to be seaworthy for two days under the ordinary storms and wear-and-tear of life! and, indeed, if that were the creditable way of disposing of human bodies, he must own that he should almost be ashamed to bequeath his wretched structure to any respectable dog. But now to the case, which, for the sake of avoiding the constant recurrence of a cumbersome periphrasis, the author will take the liberty of giving in the first person.

Those who have read the "Confessions" will have closed them with the impression that I had whollv renounced the use of opium. This impression I meant to convey, and that for two reasons: first, because the very act of deliberately recording such a state of suffering necessarily presumes in the recorder a power of surveying his own case as a cool spectator, and a degree of spirits for adequately describing it, which it would be inconsistent to suppose in any person speaking from the station of an actual sufferer; secondly, because I, who had descended from so large a quantity as eight thousand drops to so small a one (comparatively speaking) as a quantity ranging between three hundred and one hundred and sixty drops, might well suppose that the victory was in effect achieved. In suffering my readers, therefore, to think of me as of a reformed opium-eater, I left no impression but what I shared myself, and, as may be seen, even this impression was left to be collected from the general tone of the conclusion, and not from any specific words, which are in no instance at variance with the literal truth. In no long time after that paper was written, I became sensible that the effort which remained would cost me far more energy than I had anticipated, and the necessity for making it was more apparent every month. In particular, I became aware of an increasing callousness or defect of sensibility in the stomach: and this I imagined might imply a schirrous state of that organ either formed or forming. An eminent physician, to whose kindness I was, at that time, deeply indebted, informed me that such a termination of my case was not impossible, though likely to be forestalled by a different termination, in the event of my continuing the use of opium. Opium, therefore, I resolved wholly to abjure, as soon as I should find myself at liberty to bend my undivided attention and energy to this purpose. It was not, however, until the 24th of June last that any tolerable concurrence of facilities for such an attempt arrived. On that day I began my experiment, having previously settled in my own mind that I would not flinch, but would "stand up to the scratch," under any possible "punishment." I must premise, that about one hundred and seventy or one hundred and eighty drops had been my ordinary allowance for many months. Occasionally I had run up ase. This opinion was plausible, and the unintermitting nature of the suffering disposes me to think that it was true; for, if it had been any mere irregular affection of the stomach, it should naturally have intermitted occasionally, and constantly fluctuated as to degree. The intention of nature, as manifested in the healthy state, obviously is, to withdraw from our notice all the vital motions, such as the circulation of the blood, the expansion and contraction of the lungs, the peristaltic action of the stomach, etc.; and opium, it seems, is able in this, as in other instances, to counteract her purposes. By the advice of the surgeon, I tried bitters. For a short time these greatly mitigated the feelings under which I laboured; but about the forty-second day of the experiment the symptoms already noticed began to retire, and new ones to arise of a different and far more tormenting class; under these, with but a few intervals of remission, I have since continued to suffer. But I dismiss them undescribed for two reasons: first, because the mind revolts from retracing circumstantially any sufferings from which it is removed by too short or by no interval. To do this with minuteness enough to make the review of any use, would be indeed infandum renovare dolorem, and possibly without a sufficient motive: for, secondly, I doubt whether this latter state be any way referable to opium, positively considered, or even negatively; that is, whether it is to be numbered amongst the last evils from the direct action of opium, or even amongst the earliest evils consequent upon a want of opium in a system long deranged by its use. Certainly one part of the symptoms might be accounted for from the time of year (August); for though the summer was not a hot one, yet in any case the sum of all the heat funded (if one may say so) during the previous months, added to the existing heat of that month, naturally renders August in its better half the hottest part of the year; and it so happened that the excessive perspiration, which even at Christmas attends any great reduction in the daily quantum of opium, and which in July was so violent as to oblige me to use a bath five or six times a day, had about the setting in of the hottest season wholly retired, on which account any bad effect of the heat might be the more unmitigated. Another symptom, namely, wbat in my ignorance I call internal rheumatism (sometimes affecting the shoulders, etc., but more often appearing to be seated in the stomach), seemed again less probably attributable to the opium, or the want of opium, than to the dampness of the house[4] of descent.

To communicate this result of my experiment, was my foremost purpose, and, as a purpose collateral to this, I wished to explain how it had become impossible for me to compose a Third Part in time to accompany this republication: for during the very time of this experiment, the proof-sheets of this reprint were sent to me from London; and such was my inability to expand or to improve them, that I could not even bear to read them over with attention enough to notice the press errors, or to correct any verbal inaccuracies. These were my reasons for troubling my reader with any record, long or short, of experiments relating to so truly base a subject as my own body; and I am earnest with the reader, that be will not forget them, or so far misapprehend me as to believe it possible that I would condescend to so rascally a subject for its own sake, or, indeed for any less object than that of general benefit to others. Such an animal as the self-observing valetudinarian, I know there is. I have met him myself occasionally, and I know that he is the worst imaginable heautontimoroumenos; aggravating and sustaining, by calling into distinct consciousness every symptom that would else, perhaps, under a different direction given to the thoughts, become evanescent. But as to myself, so profound is my contempt for this undignified and selfish habit, that I could as little condescend to it as I could to spend my time in watching a poor servant girl, to whom at this moment I hear some lad or other making love at the back of my house. Is it for a Transcendental philosopher to feel any curiosity on such an occasion? Or can I, whose life is worth only eight and a half years' purchase, be supposed to have leisure for such trivial employments? However, to put this out of question, I shall say one thing which will, perhaps, shock some readers; but I am sure it ought not to do so, considering the motives on which I say it. No man, I suppose, employs much of his time on this phenomena of his own body without some regard for it; whereas the reader sees that, so far from looking upon mine with any complacency or regard, I hate it and make it the object of my bitter ridicule and contempt; and I should not be displeased to know that the last indignities which the law inflicts upon the bodies of the worst malefactors might hereafter fall upon it. And in testification of my sincerity in saying this, I shall make the following offer. Like other men, I have particular fancies about the place of my burial; having lived chiefly in a mountainous region, I rather cleave to the conceit that a grave in a green churchyard amongst the ancient and solitary hills will be a sublimer and more tranquil place of repose for a philosopher than any in the hideous Golgothas of London. Yet, if the gentlemen of Surgeons' Hall think that any benefit can redound to their science from inspecting the appearances in the body of an opium eater, let them speak but a word, and I will take care that mine shall be legally secured to them -- that is, as soon as I have done with it myself. Let them not hesitate to express their wishes upon any scruples of false delicacy and consideration for my feelings; I assure them that they will do me too much honour by "demonstrating" on such a crazy body as mine; and it will give me pleasure to anticipate this posthumous revenge and insult inflicted upon that which has caused me so much suffering in this life. Such bequests are not common; reversionary benefits contingent upon the death of the testator are indeed dangerous to announce in many cases. Of this we have a remarkable instance in the habits of a Roman prince, who used, upon any notification made to him by rich persons, that they had left him a handsome estate in their wills, to express his entire satisfaction at such arrangements, and his gracious acceptance of those royal legacies; but then, if the testators neglected to give him immediate possession of the property, -- if they traitorously "persisted in living" (si vivere perseverarent, as Suetonius expresses it), he was highly provoked, and took his measures accordingly. In those times, and from one of the worst of the Cæsars, we might expect such conduct; but I am sure that, from English surgeons at this day, I need look for no expressions of impatience, or of any other feelings but such as are answerable to that pure love of science and all its interests, which induces me to make such an offer.



A hypertext edition by
Bethany Nowviskie